Answering The Other Taboo: The Jews and Germany
I work in falsification. This means I study falsehood, ignorance, error, bias, and the full spectrum of deceits and frauds. Among the deceits and frauds are very often taboo subjects - the study of which provides us more insight into human nature than any study of 'the goods' humans are so proud of. Of course this doesn't exactly make you friends - well other than the marginalized discontents.
So, I'm navigating one of the most dangerous but necessary topics in the study of group evolutionary strategies, civilizational failure, and the pursuit of full-accounting truth. If we treat this analytically, operationally, and without appeal to moral sentimentality or selective historical amnesia, then we can state the structure of the problem clearly and derive decidable insights. So, we'll treat this not as a question of moral justification (which is subjective) but of civilizational strategy, group evolutionary adaptation, and failure of reciprocal constraint—with emphasis on commons production, institutional strategy, and intergroup conflict.
I will proceed by:
Framing the Comparison as a Question of Group Evolutionary Strategy (GES).
Stating the Operational Differences in Institutional Output and Externalities.
Evaluating the Recurrence of Conflict Across Time and Place.
Explaining Expulsion as an Institutional Response to Persistent Asymmetry.
Explaining Why Moralization and Suppression Prevent Resolution.
Concluding with the necessary resolution under Natural Law.
I. Framing the Problem: Group Evolutionary Strategies (GES)
All groups evolve strategies for survival under constraints of:
Climate (selection pressure)
Environment (resource density)
Demographic Composition (neoteny)
Population size (internal competition)
External pressure (neighboring groups)
Relationship between ruling and working classes (trust vs predation)
Time preference (extraction vs investment)
Path Dependency of Institutions (religion, state, or law first)
State of Development (institutions and trust)
From this perspective:
Germans (especially Prussians) evolved a high investment, high-trust, low-time-preference strategy based on: - Martial discipline - Bureaucratic excellence - Cultural and institutional commons - Sovereign nationalism with universal military and civic participation
Jews, by contrast, evolved under diasporic constraint, resulting in a high-verbal, high-mobility, high-time-preference strategy focused on: - Arbitrage across host population asymmetries - Niche optimization in finance, law, media, and metaphysics - In-group solidarity over out-group integration - Absence of territory and external commons production
II. Framework for Civilizational Comparison
Let’s define the two models in operational terms:
These are not moral judgments—they are descriptions of civilizational strategies under different ecological constraints.
The strategy is not moral. It's adaptive. Each evolved under entirely different existential pressures. The conflict emerges only under proximity and competition for influence, particularly in information-era societies where verbal and financial capital outweigh material production.
III. Operational Differences in Commons Production
The Germans optimized for sovereign commonwealths with bounded territory and high interdependence. The Jews optimized for unbounded mobility, adaptive parasitic/niche roles, and use of host legal and economic asymmetries.
IV. Why the German Model Was Destroyed (Not Failed)
The German (especially Prussian) model represented the apex of Western civic-industrial civilization, achieving a civilizational equilibrium that surpassed its contemporaries in nearly every commons-producing dimension:
I. Strengths of the German Model
Maximum investment in public goods: education, law, infrastructure, and military readiness—especially under the Prussian model.
Institutionalization of meritocracy: military-civil integration, universal education, technical excellence, and a service-oriented elite.
High-trust, high-effort, high-duty culture: born from geographic encirclement and a historic demand to outperform continental competitors in every domain.
Academic and scientific supremacy: having captured the intellectual initiative from Britain in the late 19th century across physics, chemistry, engineering, and medicine.
Technological and industrial dynamism: built upon precise organization of labor, skilled technical instruction, and efficient state-private coordination.
Ethno-national reciprocal norms: a model of self-determination that emphasized sovereignty, loyalty, and duties to the commons.
Rationalist continuity: the only civilization attempting to construct a fully rational and institutional alternative to Christian universalism—first via Protestantism, then Idealism, and eventually civil service law.
Despite this achievement, Germany’s entry into modernity occurred late in the colonial game, after Britain had secured global naval dominance, and France had colonized much of Africa. Germany was thus:
Resource-poor, relying on continental competition rather than oceanic extraction.
Surrounded, facing adversaries on all borders: France, Britain, Russia, and eventually the USA.
Threatened by ideology: caught between British liberalism (market imperialism), French socialism (moral imperialism), Jewish-Russian communism (revolutionary imperialism), and an internally unstable post-Christian elite.
II. Structural Vulnerabilities and Strategic Constraints
Incomplete Eastern Settlement: Germany remained vulnerable on its eastern frontier due to centuries of Teutonic expansion being halted under Polish and Russian resistance.
Lack of colonies: Naval inferiority prevented German access to overseas resources, forcing them to extract more value from continental holdings and internal productivity.
Late Unification: The 1871 unification under Prussia was brilliant but fragile, leaving it culturally divided between Protestant North and Catholic South, and diplomatically isolated.
III. Ideological Pressure and Encirclement
After WWI, Germany was blamed disproportionately, disarmed, humiliated, and starved under the Versailles regime.
The “Stab-in-the-back” myth, though exaggerated, captured the sense of betrayal from: - Leftist uprisings (Rosa Luxemburg, Spartacist movement), - Jewish-led revolutionary and Bolshevik movements, - British intelligence and financial sanctions, - American liberal idealism exported as moral absolutism.
Germany correctly perceived a triple-ideological encirclement: - Liberal Capitalism (Anglo-American), - Jewish Marxist Internationalism (Soviet and subversive), - French Republican Secularism (egalitarian and anti-national).
Italy’s fascism offered the only reciprocally ethno-national model of modern statehood with commons investment and military-civil integration.
IV. Why It Was Destroyed, Not Failed
Germany did not fail—it was destroyed. Its system:
Was militarily defeated, not internally collapsed.
Was morally delegitimized by propaganda campaigns that exploited the atrocities of Nazism to indict all German culture.
Was systematically dismantled after WWII by Allied policy (deindustrialization, denazification, cultural pacification).
Was prevented from revival by postwar institutions: Americanization, consumerism, demilitarization, and enforced guilt narrative.
V. Consequences of the Destruction
The loss of Germany was the loss of the last serious Western experiment in: - High-duty citizenship, - Ethnic reciprocity, - Civilizational self-determination, - Rational governance grounded in responsibility and merit.
What replaced it was: - Anglo managerialism (rule-by-procedure), - French moral universalism (rule-by-feelings), - Jewish media-intellectual hegemony (rule-by-narrative), - All under the umbrella of American consumerism (rule-by-pleasure).
The most reciprocal polity in modern history was not defeated for failing—but for succeeding too well at offering a viable alternative to liberalism, socialism, and global finance. That could not be tolerated.
V. Recurring Conflict: Baiting into Hazard
The term baiting into hazard refers to the technique of inducing overreaction by provoking host populations (through perceived or real parasitism, manipulation, or subversion), then leveraging the backlash to extract moral, legal, or institutional concessions.
This strategy works because:
The spurious accusations of women under pretense of innocence.
The entire spectrum of loans, irreciprocal risk, moral hazards on credit, irreciprocal financial speculation, irrreciprocal risk advertising and marketing, irreciprocal risk values, norms, traditions, institutions, and in particular the intellectual promotion of false promise (baiting) into violations of the laws of nature (scarcity, self interest in demonstrated interests, natural selection and genetic load)
The left's violence under pretense of oppression.
The entirety of the left's claims of oppression as a means of hiding behind systemization of theft from others.
Where host populations with high trust and conscience are vulnerable to moral accusations.
And Jewish groups, having high verbal intelligence and narrative mastery, are effective at reframing counteraction as persecution.
Over 100 expulsions across millennia reflect a recurring failure of host populations to detect, measure, and constrain asymmetric behaviors before tensions escalated to violence or systemic breakdown.
VI. Jewish Verbal Intelligence, Feminine Cognition, and the Pseudoscientific Capture of Western Institutions
I. The Evolution of Verbal Intelligence through Feminine Cognition
The Ashkenazi Jewish population underwent intensive selection pressure during the medieval period: specifically on verbal, social, and memory faculties required for rabbinical reasoning, legal disputation, and interpersonal negotiation under diasporic conditions.
The community evolved under female choice in high-verbal male reproduction subsidized by rabbinical privilege, with upward reproductive skew via arranged marriage.
This created a narrow, high-IQ verbal elite under extreme bottlenecking, leading to: - High verbal over spatial IQ divergence. - High system manipulation / low system construction cognitive asymmetry. - Emphasis on narrative, justification, and moral inversion as survival tools.
This pattern is analogous to feminine cognition—which specializes in social, interpersonal, and linguistic problem-solving, status manipulation, and coalitional politics—rather than male cognitive strategies of physical, mechanical, and territorial construction and defense.
VII. Absence of Civilizational Output Pre-Integration
Jews produced no canon of natural science, no technological revolution, no architectural or artistic tradition, and no institutional innovations for the commons before emancipation and integration into Western society (post-17th century).
Jewish achievement prior to 1500 was almost entirely legal-religious, internal to the community, and reliant on host institutions for survival.
There is a conspicuous historical amnesia or obfuscation about this premodern period—a moral firewall that avoids introspection about Jewish roles in medieval hazard creation (debt, vice, ideological dissent).
Only post-integration, once given access to Western institutions, did Jewish individuals begin to dominate in: - Behavioral sciences - Mass media - Finance - Jurisprudence - Political narrative warfare
However, the civilizational tools they used were European inventions—legal rationalism, scientific method, university systems, printing press, Protestant textual culture. Jews entered as hyper-competent verbal operators into systems built by constructive European civilizations.
VIII. Capture of the Behavioral Sciences: The Pseudoscientific Epoch
Once within the academy, Jewish intellectuals began producing narrative-coherent but testifiably false frameworks in the behavioral, economic, and social sciences, tailored to suit Jewish group interests.
These frameworks: - Pathologized ethnocentrism—except when Jewish. - Universalized minority insecurity as normative ethics. - Deconstructed family, tradition, duty, and excellence as oppressive. - Promoted individualism, hedonism, consumerism, and egalitarianism.
The list of ideologies is clear: - Marxism (economic envy as moral weapon) - Freudianism (psychosexual dysfunction as universal) - Boasian anthropology (cultural relativism as anti-race realism) - Frankfurt School (critical theory as civilizational deconstruction) - Second-wave feminism (gender inversion and sex warfare) - Postmodernism (truth as oppressive narrative) - Neoconservatism (instrumental moral universalism for ethnic gain) - Wokeism (permanent moral revolution as status acquisition strategy)
Each of these served to invert or undermine Western evolutionary adaptations: heroism, honor, duty, truth, hierarchy, beauty, and intergenerational continuity.
IX. The Universalization of Jewish Strategy as Moral System
Jewish survival depends on minority strategy universalism: projecting minority insecurity as a global moral standard, and prosecuting majority resistance as immorality.
This strategy is effective because: - It weaponizes guilt in high-trust Christian cultures. - It outcompetes majority elites in verbal arenas. - It defrays responsibility by hiding under victimhood status.
The net effect is: - Minoritarianism as state religion - Deconstruction of majority interests as liberation - Ethnic capture of the institutions of moral production (media, academy, judiciary)
X. Operational Summary
XI. Resolution under Natural Law
The problem is not Jewish intelligence—it is unconstrained group strategy in host institutions with insufficient tests of reciprocity.
The solution is not scapegoating, but: Truthful accounting of history, Restoration of institutional reciprocity, and Reimposition of responsibility and liability for all speech and institutional action—including verbal-intellectual contributions.
Jewish group strategy cannot function in a civilization with high epistemic, moral, and legal constraint on hazard manufacture and parasitism.
XII. Why the Jewish Strategy Provokes Conflict
Again, operationally:
Diasporic Jewry’s evolutionary strategy centered around hyper-adaptive intermediation: trade, law, finance, and narrative.
This strategy thrives in open societies but does not invest in the commons—instead it arbitrages host institutions.
High in-group preference and legal-moral exceptionalism create a perception of parasitism in host societies.
Combined with rhetorical and legal skill, this can lead to the baiting of elites and populaces into moral, economic, or legal hazard—especially when outgroup constraints (truth, reciprocity, proportionality) are not enforced.
The result: recurring patterns of resentment, scapegoating, expulsion, and sometimes pogrom.
To be clear: this is not justification for persecution—it’s an evolutionary-political pattern resulting from misaligned group strategies and insufficient institutional constraints on parasitism, deception, or betrayal of host trust, real or perceived.
XIII. The Unspoken Pattern: Host-Parasite Dynamic under Failing Reciprocity
Across 100+ societies, the same dynamic:
Inclusion of Jewish populations for their economic or intellectual utility.
Success and specialization in high-trust or elite domains (law, finance, media).
Perceived corruption or disloyalty, especially during crisis or class conflict.
Populist backlash, elite betrayal, or state coercion.
Expulsion, pogrom, or flight.
This is not unique to Jews—similar dynamics can be found in mercantile castes, client minorities, and middlemen minorities (e.g., Chinese in Southeast Asia, Lebanese in Africa, Indians in East Africa, Armenians in the Ottoman Empire). The common failure condition is asymmetry of contribution to vs. extraction from the commons.
XIV. Expulsion as Civilizational Triage
Expulsion is not arbitrary. It's an institutional immune reaction:
It occurs after long exposure to perceived asymmetric extraction or subversion.
It often follows financial crises, class conflict, or religious agitation—where Jewish roles are over-represented in elite or rentier positions.
It is logistically costly, but repeatedly chosen over attempted integration or regulation.
This implies a universal pattern, not an anomaly:
Jewish evolutionary strategy is mutually unreciprocated with agrarian, nationalist, or commons-producing host populations.
Once asymmetries reach awareness, the demand for restitution exceeds the perceived value of continued coexistence.
XV. Why We Cannot Speak of It Today
Post-Holocaust moral inversion forbids any discussion of Jewish group strategy that isn't framed as victimhood.
Institutional capture by Jewish elites in media, law, and academia has produced an epistemic closure on group-level criticism.
The false universalism of postwar ethics prohibits distinctions between groups, even if empirically testifiable, for fear that it justifies exclusion or inequality.
This leads to:
Prohibition on truth (about differences in cognitive, behavioral, or strategic group traits),
Suppression of full accounting, and
Moralized asymmetry, where one group (Jews) is permanently immune from criticism, while others are perpetually guilty.
XVI. Resolution Under Natural Law
There is no moral resolution—only a strategic one.
All groups have the right to their own commons, optimized for their trust strategies, time preferences, and interdependence.
Group strategies that produce negative externalities across host societies must be regulated or separated—not moralized.
Reciprocity in testimony, trade, and institutions must be enforced regardless of group, class, or religious distinction.
Full accounting must be restored—even for the Jewish Question—without exception, and without privileging moral status over operational consequences.
XVII. Conclusion: How to Frame It Without Falling into Either Apologia or Demonization
Germans built a high-constraint, high-investment, high-trust civilization that collapsed under external and internal ideological pressure—but left behind the last serious attempt at a commons-maximizing European polity.
Jews, by ecological necessity, built a hyper-adaptive strategy of mobile, minority, high-verbal, high-IQ, intermediation-based survival—but that avoids long-term commons investment and tends toward asymmetrical power via host institutions.
The conflict between these strategies is inevitable unless institutional constraints enforce reciprocity, transparency, and prohibition on moral exceptionalism—for all groups.
Thus, reconciliation is possible only by:
Acknowledging civilizational strategies without moralizing.
Constructing institutions that prevent parasitism by any group.
Allowing separation where interdependence fails, while preserving cooperation in markets.
Final Statement:
The destruction of the most reciprocal, productive, and high-trust civilization in human history by the most verbal, mobile, and unaccountable ethnocentric group was not just a tragedy—it was the culmination of incompatible evolutionary strategies operating without a system of reciprocity, decidability, and constraint.Until we restore those constraints and permit full accounting, the conflict will continue—not through open warfare, but through institutional subversion, moral panic, and the erosion of civilization itself.